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Writing in the tradition of the great Arab historian, Ibn Khaldun, Akbar S. Ahmed provides an explanation of Muslim history and society which will be of interest to Muslims and non-Muslims alike. Islam is popularly seen, especially in the West, as aggressive and fanatic. This readable and accessible account, by an internationally known social scientist, balances that image, combining an astute understanding of Islamic history with sociological analysis of contemporary Muslim societies. An objective picture emerges of the main features of Muslim history and the compulsions of Muslim society.
Islam --- Islam --- Islam --- History. --- Essence, genius, nature.
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In the aftermath of the terrorist attacks of September 11th, there has been an overwhelming demand for information about Islam. As a leading expert, John Esposito has found himself called upon to speak to a wide range of audiences, including members of Congress, the Bush administration, government agencies, the military, and the media. Out of this experience, he has identified the most pressing questions people consistently ask about Islam. In What Everyone Needs to Know about Islam, Esposito presents in question-and-answer format the information that most people want to know. Esposito provides succinct, accessible, sensitive, and even-handed answers to questions that range from the general-"What do Muslims believe?" and "Who was Muhammad?"-to more specific issues like Is Islam compatible with modernization, capitalism and democracy? How do Muslims view Judaism and Christianity? Are women second-class citizens in Islam? What is jihad? Does the Quran condone terrorism? What does Islam say about homosexuality, birth control, abortion, and slavery?; As the editor of The Oxford Encyclopedia of Modern Islam and The Oxford History of Islam, and author of Unholy War and many other acclaimed works, John Esposito is one of America's leading authorities on Islam. This brief and readable book is the first place to look for information on the faith, customs, and political beliefs of the more than one billion people who call themselves Muslims.
Islam --- Globalization --- Appreciation of Islam --- Essence, genius, nature. --- Appreciation. --- Religious aspects --- Islam. --- Essence, genius, nature
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Laity. --- Christianity --- Laïcat --- Christianisme --- Essence, genius, nature. --- Essence, esprit, nature --- Laity --- Essence, genius, nature --- Laïcat --- Christian laity --- Laymen --- Church polity --- Lay ministry --- Christianity - Essence, genius, nature
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Christianity --- Theology --- Theology, Doctrinal --- Theology, Practical --- Essence, genius, nature
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Christianity --- Christianity --- Church history --- Theology, Doctrinal --- Essence, genius, nature --- Origin --- Jesus Christ --- Historicity.
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For Aristotle, politics, economics, and philosophy define the social construction of any society. For Judaism, the Mishnah-along with Scripture-sets forth the systematic statement for understanding the social construction and world view of Judaism around 200 C.E. The Mishnah functioned as the basic law in the holy land and was adopted also by Jews in the Diaspora, from Babylonia to the western satrapies of the Iranian empire of the Sasanians. Professor Jacob Neusner takes seriously the three principal tasks of theoretical thought enjoined by Aristotle and asks us to look at the Mishnah not as an inert collection of traditions passed on, but as a deliberate, programmatic statement of Judaism's way of life and world view. He points to the systematic nature of the Mishnah, with its six divisions, and shows how collectively those divisions cover the everyday life of the people. The Mishnah contains independent judgements about the nature of the system and does not merely rehearse what tradition says about a given topic. This interpretive aspect of the Mishnah has been ignored to the interpreter's peril, because it is precisely by paying attention to how the Mishnah uses traditions for its own purposes that the interpreter can appreciate the building blocks of Judaism: its politics, economics, and philosophy. This publication has also been published in hardback, please click here for details.
Economics --- Judaism --- Philosophy --- Politics in rabbinical literature --- Religious aspects --- Judaism --- Essence, genius, nature
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Islam --- Islamic modernism --- Islamic fundamentalism. --- Modernisme islamique --- Intégrisme islamique --- Essence, genius, nature. --- Histoire --- Essence, esprit, nature --- Islamic modernism. --- Intégrisme islamique --- Islamic fundamentalism --- Modernism, Islamic --- Fundamentalism, Islamic --- Islamism --- Religious fundamentalism --- Essence, genius, nature
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Islam --- Political philosophy. Social philosophy --- Sociology of culture --- Islam and philosophy --- Faith and reason --- doctrines --- Essence, genius, nature --- 297.12 --- Islam: theologie; doctrine --- 297.12 Islam: theologie; doctrine --- Doctrines --- Dogma, Islamic --- Islamic theology --- Kalam --- Muslim theology --- Theology, Islamic --- Theology, Muslim --- Philosophy and Islam --- Philosophy --- Faith and reason (Islam) --- Islam and reason --- Islam - Doctrines --- Faith and reason - Islam --- Islam - Essence, genius, nature
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Challenging conventional assumptions, the contributors to this interdisciplinary volume argue that premodern Muslim societies had diverse and changing varieties of public spheres, constructed according to premises different from those of Western societies. The public sphere, conceptualized as a separate and autonomous sphere between the official and private, is used to shed new light on familiar topics in Islamic history, such as the role of the shari`a (Islamic religious law), the `ulama' (Islamic scholars), schools of law, Sufi brotherhoods, the Islamic endowment institution, and the relationship between power and culture, rulers and community, from the ninth to twentieth centuries.
Islam --- Islamic sociology. --- Islam and justice. --- Islam and state. --- Muslim sociology --- Sociology, Islamic --- Sociology --- Mosque and state --- State and Islam --- State, The --- Ummah (Islam) --- Justice and Islam --- Justice --- Essence, genius, nature.
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